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The feather rattlesnake boa that catrina wears links her to the mesoamerican god quetzalcoatl (the feathered serpent), and its stone rattle connects it to the aztec goddess coatlicue (she of the serpent skirt) In san miguel de allende, la catrina plays a central role in the day of the dead festivities. Like snakes and coatlicue, rivera's catrina has fangs and a bloody mouth.
Her name is la catrina and the essence of her story goes deep into mexican traditions and roots but has been restyled only in the last century She combines ancient aztec beliefs with catholic traditions, connecting the living with the dead through ofrendas It is believed that the aztecs worshipped a goddess of death that they alleged protected their departed loved ones, helping them into the next stages.
La catrina, also known as la calavera catrina, is one of mexico’s most iconic symbols of día de los muertos (day of the dead)
With her skeletal face, elegant attire, and elaborate feathered hat, she embodies the beauty and mystery of this celebration. The history of day of the dead icon la catrina, from her satirical beginnings to her status as a symbol of the holiday. La catrina is a very tall and fashionable female skeleton This stylish lady comes back to join the celebration every single.
The catrina, an iconic figure in mexican culture, particularly during día de muertos (day of the dead), is much more than a decorative element It embodies a rich tapestry of symbolism and meaning that reflects the complexities of life, death, and social commentary. Catrina/ mictecacíhuatl an elegant figure, catrina is a work of art, a woodcut, created by artist josé guadalupe posada as a satire of the social situation in mexico in 1910. From satirical sketch to national icon la catrina, mexico’s iconic skeletal lady in elegant attire, began as a sharp critique of social inequality
Created in 1910 by mexican.
La catrina reflects the mexican view of death as a continuation of life
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